Truly, what is the purpose of belief in God if the God whose existence that belief acknowledges knows nothing of love, or, more intrinsically, is not itself love incarnate?
One of the deepest longings we share as humanity is to feel loved unconditionally without criticism or limitation. Many people get caught up in the belief that the source of love derives from within us, as if unconditional love is innate to human beings. But how can this be so if our first desire upon entrance into this life is to have our own needs satisfied? As babies, we are 100% dependent upon parental guidance, provision, and what else—love. Without love and affection, babies don’t survive. Perhaps stated more accurately is how our most innate need is to be loved, but not that love is so innate to us that we naturally breathe it out like God did into Adam’s nostrils, giving the first human being his first breath of sentient existence. What does this matter, why point this out? One of the major arguments of God’s existence today is that He is not a God of love, and if that is so, He must not exist. Where did this distortion come from?
As a sentient race, we are birthed with the malleability to be influenced and shaped by peers, family, culture, and time. When we’re old enough to recognize it within ourselves, we eventually start a search on a road that no one else can pave for us but God. Little do we know, however, that God is the one who paves it, and less likely are we aware when first starting that ultimately it is our need for God to be real which draws our attention to our need for this search.
When considering the atrocities in this world—ranging from poverty to human trafficking and terrorism—evil looks towering and imperious compared to love, forgiveness, peace, or hope. How can the image of an unconditionally loving God fit into the mold of a corrupted world without seemingly denuding the strength of His power like a moth to the flame of the terrors of the world? Or, put differently, how can we claim to see a loving God in full control despite the chaotic state of the world? Very simply, God will not control a human being, but He can soften a heart to listen, and let a person’s heart decide whether they want to join in relationship or resist and stubbornly oppose the invitation into a changed course of action. Basically, a terrorist has the same choice as anyone to deny evil its privileges and to accept God’s command to love and serve others in the name of Jesus Christ. Terrorists, of course, are threatened for their very lives in the face of such a name. The choice then becomes whether or not faith in a man who claimed to be God is worth death in the face of terror, hatred, power, corruption, and the promise of redemption through martyrdom.
Now, understanding this may help draw empathy for men and women in the face of terrorism perhaps, but it does not justify the results of those who ultimately choose terrorism over faith in a life of love and service in Jesus’s name. How then can we accept the claim of God’s control over the world? Who is control is defined by who is able to dispel evil from justice; not by doing evil, but by acting righteously in the face of evil. The book of Revelations, though intimidating only when reading it without context, is a book filled with pictures of God’s coming wrath, which many wise people can understand is the reaction of the love of God—that just as parents would do anything to protect their young ones from harm out of love for them, His promises are to for once and for all eradicate sin and evil from existence. This truth speaks not only of the love of God, but of his omnipotence.
We are desperate to know how such a powerful God feels about evil and wrongdoing:
(Roman 1:18 MSG) But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over the truth.
What is the truth that is “shrouded”? The truth of God’s goodness through Christ, the Good News of redemption through Christ’s resurrection, and the hope of the coming age when Heaven will be the new Earth. A heeding word of advice to the world from God through Paul:
(Ephesians 5:6 MSG) Don’t let yourself get taken in by religious smooth talk. God gets furious with people who are full of religious sales talk but want nothing to do with Him. Don’t even hang around people like that.
Words of wisdom:
(Romans 1:9-11 MSG) If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what other say (or what you think) about you. He makes up his own mind.
This speaks to terrorists just as it does any citizen of anywhere. And how does God command us to treat our enemies until the day He returns?
(Romans 12:17-21 MSG) Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”
Our scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink. Your generosity will surprise him with goodness. Don’t let evil get the best of you; get the best of evil by doing good.
We are not to take vengeance on anyone because we are called to love in the name of Jesus. The command is very simple, though very difficult when faced in times of temptation or struggle, and excruciatingly trying if we have not found it in ourselves to forgive our wrongdoers the way Christ forgives us. From this we can take away that God is a God who promises vengeance on troublemakers and our enemies, and that we need not encroach upon His promise to do so. The reason why is that we are already to be judged for our own crimes; only God is the righteous judge. In a world full of terror and corruption, poverty, and evil, can we let God have the vengeance while following His command to love others the way He call us to?
If we cannot believe in a God who loves us enough to die for us Himself in Jesus Christ, then hopefully it will help some of us to remember God promises vengeance on every enemy. Terrorism will not go unavenged. Sex-slavery will not go unavenged. God sees everything and everyone and He hears the calls of those in need of His help. He has not gone remiss, He still loves us with an everlasting love. He loves us enough to let us suffer when He knows He can help us grow as individuals because of the pain, and He loves us enough to be silent at times, allowing us to be aware of our need for Him so we will remember He is a good God when we come running into His open arms.
For those of us solely seeking empirical evidence of God in order to prove His existence, we forget faith does not require sight, and we demand God prove Himself while we justify our own actions with a morality undefined by anyone but ourselves and a culture as subjective as all the rest. If we do not choose to see the world and look at people through the eyes of God, as we are intended to through faith in Christ—then we will continue to define our lives and ourselves from a limited plane of justification; telling ourselves our subjective justification is legitimate without so much as admitting we are no different from the rest of society telling itself it knows best because “it just does.” Without properly contending the source of morality, who can truly define good or bad? And if we cannot distinguish between good or bad, how can we argue over the existence of a loving God based on whether or not He is good in relation to His ability to love? Truly, if we cannot cross this line without stuttering and stammering, can we really point our fingers at the idea of God and reject Him when we can’t even understand our own argument?
From this article, I would like you to consider the questions posed and carefully examine your current position. The end result could help you understand why your stance on faith in Jesus does or does not make sense, and why. My hope is that with some introspection, prayer, and open-mindedness, you will allow yourself to see these perspectives from a new light, and in so doing, become aware of why you believe what you believe with a stronger sense of peace and confidence. If you have any questions or thoughts you’d feel comfortable sharing, please write in the comments below and I will respond as promptly as I can. I would love to hear from you!
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